This document is a discourse given on May 13, 1937, in Indore, discussing the significance of "Radhasoami Nam" based on philology.

It posits the existence of an Absolute Being or Focus of spirituality as the origin of all creation. The discourse explains that this Absolute Focus is limitless, without beginning or end, and is the source of all consciousness and bliss.

The text describes the evolution of creation from this focus and its "Bhas" or diffused portion, explaining how spirituality descended through various planes to become conscious. It discusses Dayal Desh, Brahmand, and Pind Desh as different regions of creation, each with varying levels of spirituality.

The discourse also delves into the philological explanation of the name "Radhasoami." It explains how the sounds "Ra," "Dha," "Soa," and "Mi" represent different aspects of the Supreme Being and the process of spiritual attraction and absorption.

It emphasizes that Radhasoami Faith is unique and not related to any specific religion like Hinduism, Islam, or Christianity. It clarifies that the "Sat Nam" of Sants and "Ism e- Azam" of Faqirs are essentially the same, expressed in different languages. The text also mentions the origin of languages from internal sounds or "Shabds."

Finally, it highlights the importance of the human body as a replica of the Supreme Being and the only form where spiritual progress can be made, urging individuals to make the most of their human form to reconnect with their spiritual source.